The Swish Pattern

1. The swish pattern is a rapid way to change any troublesome habit or other unwanted response, so it has a very wide range of applications. The swish was developed by Richard Bandler in the early 1980’s, and was first published in Using Your Brain for a Change (chapter 9) in 1985, over 30 years ago.

Glimpses . . .

There are two notable emancipations of the mind from the tyranny of mere appearances that have received scant attention save from mathematicians and theoretical physicists.

In 1823 Bolyai declared with regard to Euclid's so-called axiom of parallels, "I will draw two lines through a given point, both of which will be parallel to a given line." The drawing of these lines led to the concept of the curvature of space, and this to the idea of higher space.

The recently developed Theory of Relativity has compelled the revision of the time concept as used in classical physics. One result of this has been to introduce the notion of curved time.

These two ideas, of curved time and higher space, by their very nature are bound to profoundly modify human thought. They loosen the bonds within which advancing knowledge has increasingly labored, they lighten the dark abysses of consciousness, they reconcile the discoveries of Western workers with the inspirations of Eastern dreamers; but best of all, they open vistas, they offer "glimpses that may make us less forlorn."

"Hello, Greetings, and Welcome"

The words, "Hello, Greetings, and Welcome" have been heard by millions of people all over the world. They are the words and voice of

The power of non verbal communication and intention

Marco Paret

Suggestibility and Hypnosis

 Dr. John Kappas (1925–2002) identified three different types of suggestibility in his lifetime that have improved hypnosis:

1.     Emotional Suggestibility A suggestible behavior characterized by a high degree of responsiveness to inferred suggestions that affect emotions and restrict physical body responses; usually associated with hypnoidal depth. Thus the emotional suggestible learns more by inference than by direct, literal suggestions.

2.     Physical Suggestibility A suggestible behavior characterized by a high degree of responsiveness to literal suggestions affecting the body, and restriction of emotional responses; usually associated with cataleptic stages or deeper.

3.     Intellectual Suggestibility The type of hypnotic suggestibility in which a subject fears being controlled by the operator and is constantly trying to analyze, reject or rationalize everything the operator says. With this type of subject the operator must give logical explanations for every suggestion and must allow the subject to feel that he is doing the hypnotizing himself.

Source:

HYPNOTISM ~ A glimpse at the work S.A.Weltmer.

The Mystery Revealed
or the
HAND-BOOK OF WELTMERISM
A Supplement to the Author’s New and Illustrated Mail Course of Instruction in His Science of Healing.
By PROF. S. A. WELTMER
1901
{Excerpts}

It is not the purpose of this chapter to enter into an extended discussion of the subject of Hypnotism.

Hypnotism as an art is as old as history, as a science it is just beginning to be investigated. Dissertations and treatises on hypnotism abound, the bulk of which is devoted to a discussion of the origin and the development of the science; one writer copying from another both the truths the author has demonstrated for himself and the mistakes he has copied from others.

Hypnotism is derived from the Greek word “hypnos”, or sleep; and yet it is only a small part of the phenomena of hypnotism that resembles sleep in any degree. Hypnotism. has been defined so as to include nearly every mental condition from the reverie or day dream down to the deepest trance or the wildest hallucination.

The reader will remember that the cardinal doctrine of Weltmerism is the doctrine of agreement: that is, two minds sounding as one, responding to the same vibrations, synchronizing, thinking the same thought. This the author believes and teaches is the basic principle of hypnotism" There can be no hypnotism unless two minds agree; and when two minds, one being positive and the other receptive, agree as to the thought of the positive mind, the passive mind may be said to be in the hypnotic condition. All those conditions in which there is an agreement may be divided into two states; the passive condition of the subject and the hypnotic condition of the subject; the hypnotic condition beginning where the paslive condition ends. In the passive condition there is no change in the relation of the conscious mind to the external world; in the hypnotic condition there is a change in the relation of the conscious mind to the external world. Therefore, the author defines hypnotism to be “a psychic condition in which there is a change in the relation of the conscious mind of the subject to the external world.”

Grave mistakes have been made in investigating this science. It has been the popular opinion that only weak-minded, nervous persons were susceptible of being placed in the hypnotic condition. The contrary is the case. In all the experiences of the author and in the almost numberless cases with which he has experimented, it is the person of strong will and power of concentration that is the most susceptible to hypnotic influence; because no one can be hypnotized against his own will. There must be an agreement or a willingness on the part of the subject to be hypnotized before hypnosis can be Induced, Hypnotism, then, is very-largely a self-induced condition, and the one who has most control over his own mental activities is the one who can most readily self-induce the hypnotic condition.
The phenomenon of hypnotism, then, being a psychic condition in which there' is a change in the relation of the conscious mind of the subject to the external world, and such condition being largely self-induced and depending upon the agreement of two minds. one mind which must be positive to the agreement and the other passive or receptive to the agreement, the stronger the positiveness of the operator and the stronger the receptiveness of the subject the quicker and deeper will be the influence exerted.

The hypnotic operator, then, is one who must be able to control his mind so as to have a dominant, imperial will; the hypnotic subject must be one that is passive or receptive. The successful hypnotist must have self-reliance, self-confidence and a determination to succeed in doing what he undertakes to do.

He must have the power of mental concentration, the power to fix and hold his attention on any desired idea or thought for any length of time, This power of which I speak is largely a natural gift, but may be highly cultivated by persistent training in concentration. If a person desires to be an hypnotic operator, he must train his mind to concentration—that is, be able to hold one thought to the exclusion of every other thought; he must cultivate self-reliance, self-confidence and a determination to do what he undertakes to do.

Try the following experiment: Take your subject and explain to him what hypnotism is; that it is only an agreement of two minds; that one cannot be hypnotized against his own will; that there is nothing harmful in it; that in fact it is beneficial, as it serves as a means of training even the mind of the subject, training it to passivity, which is just as important to physical welfare as the training of the mind to positiveness. Have your subject stand up, eyes closed, feet together and hands by the side. Tip the head back slightly, the china little elevated. Place your finger on the middle of the forehead; tell the subject, while keeping his eyes closed, to turn his eyes upward as though looking at the spot on the forehead where your finger is, Then make some passes downward over the body of your subject and pass around behind him. Extend your arm with the fingers extended pointing to the base of the brain and will your subject to fall backward to you. Tell him to do whatever he feels like doings and if he feels as if he wants to fall backward, to fall and you will catch him. If your minds have come to an agreement, the subject will fall backward or forward as your will shall determine.

…

Another method: Let your patient recline, on a sofa or table in a comfortable position, head not too elevated. Tell him to relax all muscular and nervous tension, to look you steadily in the eye as before, and he will feel sleep stealing over him, his eyelids becoming .heavy. Tell him, when he shall have closed his eyes, to think of some friend or scene that he loves to look upon and call that up as a mental picture and look at it steadily, but not think about it. Then make long passes from the bead downward over the body, giving the suggestion that sleep is stealing over him; that he is sinking into sleep, In ten or fifteen minutes you will see, by the breathing of the patient, the relaxation of the chin and the stillness of the eyelids, that the patient is asleep to everything except your own voice; he is oblivious to all things but you. This is the best method for the giving of suggestions to heal disease; for then the conscious mind is most nearly in abeyance and you are in communication with his unconscious mind; and the suggestions you give him he will take and act upon, thus healing his own diseased body. In the hypnotic condition the suggestion must be repeated often and impressed into the unconscious mind; but in the passive condition the suggestion must be given gradually and not too 'frequently, lest you arouse the subject from the passive to the positive condition. [This paragraph implies that a number of modern energy healing methodologies are inadvertently inducing a hypnotic state.]

In the use of hypnotism for the healing of diseases, the last method is the best. Never try to hypnotize anyone for any other purpose than that of giving suggestions for the healing of disease. In experimenting with a friend in order to learn your own power, never give any unpleasant or foolish suggestions, nor try to do the silly things you lee hypnotists do upon the stage. The only legitimate use that can be made of this great power is to relieve one from pain or heal him from disease.

…

Remember that hypnotism is not absolutely necessary. The writer has demonstrated that more than 90 per cent of cases that are healed by his system are healed by the passive attitude. In the administration of his system none is never hypnotized except at his own request or when other methods have failed and hypnotism is taken as the last resort. In the thousands that have been healed in the Institution of which the author is the proprietor, not 1 per cent have ever been placed in the hypnotic condition.
Weltmerism is not only the science of healing disease without drugs or medicine or any material remedy, but it is the science of doing this without hypnotism.

Weltmerism is the term applied to the teachings of the author by a magazine writer who paid him a visit in May, 1899. It was used by him to distinguish the teachings of the author from those of other exponents of Mental Healing and it’s allied branches.

The Weltmer Institute of Suggestive Therapeutics, established in 1897, consisted of a school and sanatorium. The school consisted of a four year program that included courses in the art of healing and the Philosophy of Health, Suggestive Therapeutics, Anatomy, Physiology, and Pathology and resulted in the degree of a Doctor of Suggestive Therapeutics (D.S.T.).


In 1899 Professor Weltmer wrote a Mail Course in Magnetic Healing, of which some forty-five thousand courses were distributed among the English speaking inhabitants of all parts of the world. This course was little more than a statement of principles, with instructions for the demonstration of the principles stated.





In 1900 a concerted attack was made to destroy the Weltmer Method of Healing. Persecutions and prosecutions followed one another in rapid succession until November 17, 1902, when the litigation had finally reached the United States Supreme Court, which sustained Professor Weltmer's work, and among other things declared his methods and practice to be "sound and practical" "legitimate and lawful” and in no conflict with the laws of Congress.

Sidney A. Weltmer died in Nevada, Missouri in 1930. The Weltmer Institute of Suggestive Therapeutics remained in operation until 1933.

The Weltmer Institute of Suggestive Therapeutics "Where every known disease is cured without medicine or surgery".

6 Stages of Hypnotism

Around the turn of the century, thousands of persons flocked to Nevada, MI, for cures for all kinds of diseases. Nevada, for several years, was famous as a center for Magnetic Healing.

The Sydney Weltmer Institute of Magnetic Healing had been in existence for three years when Dr. Leonard Stanhope, who was already a physician in Nevada, decided to treat patients by hypnotism and magnetic healing as well as teaching it to others.

He wrote a book on hypnotism, in 1899, which became a best seller. After two years he wrote a second book called "Magnetic Healing Explained." The second book also did well.

The treatments there involved hypnotism. Dr. Stanhope's book, (The science of magnetic healing, embracing hypnotism, vital magnetism, and mental science by Leonard E. Stanhope (1899)), includes explanations of three sciences, hypnotism, vital magnetism and mental science.

He used post-hypnotic suggestion to cure contracted habits and addictions.

He describes six stages of hypnotism.
The first is when a suggestion is made to the subject and he acts upon it.

The second is a hypnotic or induced sleep. During this time the subject will communicate with the operator but will not hear any other person unless the operator transfers the communication.

In the third stage, the subject's muscles become rigid, and he has no power or desire to move.

Later, the muscles will relax, and in the fourth stage he will answer questions.

When the fifth stage is reached, the hypnotist can send the subject to any place he chooses whether the subject has ever been there or not. He can visit distant friends, tell the hypnotist what these friends are thinking and doing, and describe places he has never seen in his waking state.

The last or sixth stage, according to Dr. Stanhope, "appears to be a condition of perfect knowledge. The distinguishing feature between it and the fifth seems to be that while in the fifth they have to travel to gain their knowledge; in the sixth everything appears right before them; they do not have to seek for knowledge."
He then went on to describe Vital Magnetism and Mental Science.

After a few years Dr. Stanhope suddenly left town. The story was that after treating so many for drug addiction, he himself became a drug addict.

"I am me,"

I am Me
by Virginia Satir

I am Me.
In all the world, there is no one else exactly like me.
Everything that comes out of me is authentically mine, because I alone chose it

I own everything about me:
my body,
my feelings,
my mouth,
my voice,
all my actions, whether they be to others or myself.

I own
my fantasies,
my dreams,
my hopes,
my fears.

I own
my triumphs and successes,
all my failures and mistakes.

Because I own all of me, I can become intimately acquainted with me.

By so doing, I can love me and be friendly with all my parts.

I know there are aspects about myself that puzzle me, and other aspects that I do not know, but as long as I am friendly and loving to myself, I can courageously and hopefully look for solutions to the puzzles and ways to find out more about me.

However I look and sound, whatever I say and do, and whatever I think and feel at a given moment in time is authentically me. If later some parts of how I looked, sounded, thought, and felt turn out to be unfitting, I can discard that which is unfitting, keep the rest, and invent something new for that which I discarded.

I can
see,
hear,
feel,
think,
say,
and do.

I have the tools to survive, to be close to others, to be productive, and to make sense and order out of the world of people and things outside of me.
I own me, and therefore, I can engineer me.

I am me
and
I am okay.

Virginia came to write this poem when she was working with an angry fifteen-year-old girl who had a lot of questions about herself and what life meant.
It's a lesson for all of us at any age.

The name Virginia Satir may not sound familiar to most unless you have some knowledge of the history of hypnosis. A therapist who used a combination of different techniques to help individuals and families solve daily issues. She helped them to find the root of their problems and to increase their self-esteem and self-worth as individuals as well as being part of a family.



Virginia's heart was her essence, and she developed a highly non-judgmental egalitarian way of teaching people all over the world to communicate more effectively with one another and to raise their self-esteem. She believed that humans are, at the core, good, and spoke of the positive intention behind every behaviour, regardless of appearances.

Marquis de Puységur founder of "artificial somnambulism"

Amand-Marie-Jacques de Chastenet, Marquis de Puységur (1751–1825), was a French aristocrat from one of the most illustrious families of the French nobility, he is now remembered as one of the pre-scientific founders of hypnotism (then known Mesmerism).

The Marquis de Puységur learned about Mesmerism from his brother Antoine-Hyacinthe, the Count of Chastenet. One of his first and most important patients was Victor Race, a 23-year-old peasant in the employ of the Puységur family. Race was easily hypnotized by Puységur, but displayed a strange form of sleeping trance not before seen in the early history of Mesmerism. Puységur noted the similarity between this sleeping trance and natural sleep-walking or somnambulism, and he named it "artificial somnambulism". Today we know this state by the name "hypnosis", a term first coined by James Braid in 1842.

Puységur rapidly became a highly successful hypnotherapist, to whom people came from all over France. In 1785, Puységur taught a course in animal magnetism to the local Masonic society, which he concluded with these words:

I believe in the existence within myself of a power.
From this belief derives my will to exert it.
The entire doctrine of Animal Magnetism is contained in the two words: Believe and Want.
I believe that I have the power to set into action the vital principle of my fellow-men;
I want to make use of it; this is all my science and all my means.
Believe and want, Sirs, and you will do as much as I.

– Marquis de Puységur

Puységur's institute for training in hypnotherapy, Société Harmonique des Amis Réunis, grew rapidly until the Revolution in 1789. During the revolutionary era the institute was disbanded and Puységur spent two years in jail. After the Napoleons' overthrow the new generation of practitioners of hypnotism looked to Puységur as their patriarch, and came to accept his method of inducing a sleeping trance in preference to the original methods of Mesmer. Puységur, however, always portrayed himself as a faithful disciple of Mesmer, and never took credit for having invented the procedure that is now known as hypnotic induction. Charles Richet rediscovered his writings in 1884, and showed that most of what other people had claimed as their discoveries in the field of hypnotherapy were originally due to the Marquis de Puységur.

What is Hypnosis? [II]

Hypnosis is a state of mind that allows an increased openness for suggestions.

It is a state of deep relaxation that makes the mind able to focus on a specific problem or desired result and to listen to the hypnotic suggestions of how to deal with the problem and achieve the result.

It works by opening the subconscious(unconscious) mind and excluding the censorship of the consciousness mind that is always filtering, editing and judging the content that flows into the mind.